<html xmlns:v="urn:schemas-microsoft-com:vml" xmlns:o="urn:schemas-microsoft-com:office:office" xmlns:w="urn:schemas-microsoft-com:office:word" xmlns:m="http://schemas.microsoft.com/office/2004/12/omml" xmlns="http://www.w3.org/TR/REC-html40"><head><meta http-equiv=Content-Type content="text/html; charset=us-ascii"><meta name=Generator content="Microsoft Word 15 (filtered medium)"><style></style></head><body lang=DE link="#0563C1" vlink="#954F72"><div class=WordSection1>[Please do not respond to this email address]<o:p></o:p>Call for Papers<o:p></o:p>Meeting of the American Society for Ethnohistory (ASE)<o:p></o:p>Intimacy and Interaction<o:p></o:p>Duke University, Durham, NC/USA<o:p></o:p>November 4-8, 2020<o:p></o:p><a href="https://sites.duke.edu/ethnohistory2020/call-for-papers/">https://sites.duke.edu/ethnohistory2020/call-for-papers/</a><o:p></o:p><o:p> </o:p>The program committee of the 2020 ASE conference invites submissions for the annual meeting to take place on November 4-8, 2020 in downtown Durham, North Carolina. We invite panel proposals on any topic related to ethnohistory and especially within this year’s theme: Intimacy and Interaction. The program committee encourages thematic panels that include perspectives from both North and Latin America, as well as panels that include perspectives from other areas of the world.<o:p></o:p><o:p> </o:p>As you think about the topic of Intimacy and Interaction, we note that the re-structuring to which this CFP refers includes religious ceremonialism, language, re-adjustments of spatial configurations of families and communities, and the simple exigencies of material and cultural survival. We ask you to consider such questions as: How have indigenous peoples structured notions of intimacy and intimate relationships? How have colonial rule, settler colonialism, and empire formation forced a restructuring of intimate interactions between people both within indigenous communities and between indigenous and non-indigenous peoples? How have extended families, family networks, and communities been altered or disrupted (often violently) by colonial and neocolonial forces? How has the law been used to alter, limit, control, or outlaw intimate relationships within indigenous societies or between indigenous and non-indigenous peoples? How have capitalism, neoliberalism, globalization and other institutional forces altered notions of intimate relationships among indigenous peoples? How have indigenous and non-indigenous peoples responded to these structural forces?<o:p></o:p><o:p> </o:p>We will consider proposals for multiple formats including panels, roundtables, and public workshops, but we strongly encourage creativity, moving beyond the typical 20-minute paper presentation format. We also strongly encourage individuals who have paper ideas to get together with others through various forums in order to meet other people working on related topics. To that end, we have developed an interactive area of the conference website where we encourage you to post an idea for a panel, working group, or roundtable. If you are thinking about an individual paper, please post on H-AmIndian, H-LatAm, H-Borderlands, or similar listservs to find others who are interested in presenting related papers.<o:p></o:p><o:p> </o:p>If you have any questions about proposals, please email the program committee assistant at <a href="mailto:ethnohistory@duke.edu">ethnohistory@duke.edu</a>.<o:p></o:p><o:p> </o:p>Please note that panels can consist of three to four papers, while roundtables and “working-groups/workshops” can be more loosely formatted by each organizer, but all need to adhere to each session’s 90-minute time slot. Please ensure your proposal has a designated chair. You may include a separate commentator before audience discussion, or you may designate the panel chair as commentator or discussion facilitator. To maximize time for audience discussion, we ask papers to be 15-20 minutes (in a three-paper panel) or 10-15 minutes (in a 4-paper panel), with formal commentary no longer than 5 minutes. Complete panel proposals with a chair and/or a commentator are preferred, but individual paper proposals will also be considered.<o:p></o:p><o:p> </o:p>Submission Deadline: May 1, 2020<o:p></o:p><o:p> </o:p>For each submission, organizers need to include:<o:p></o:p><ol style='margin-top:0cm' start=1 type=1><li class=MsoListParagraph style='margin-left:0cm;mso-list:l2 level1 lfo3'>The session’s title<o:p></o:p></li><li class=MsoListParagraph style='margin-left:0cm;mso-list:l2 level1 lfo3'>Organizer’s name, title, and institutional affiliation<o:p></o:p></li><li class=MsoListParagraph style='margin-left:0cm;mso-list:l2 level1 lfo3'>Participant’s names, titles, and institutional affiliations<o:p></o:p></li></ol><o:p> </o:p>In addition, for each type of session listed below, the organizer must submit the relevant material:<o:p></o:p><ul style='margin-top:0cm' type=disc><li class=MsoListParagraph style='margin-left:0cm;mso-list:l0 level1 lfo2'>Panels: panel abstract, titles and abstracts of all papers, abstracts not to be longer than 150 words<o:p></o:p></li><li class=MsoListParagraph style='margin-left:0cm;mso-list:l0 level1 lfo2'>Roundtables: 300 word description of the topic and goals of the discussion<o:p></o:p></li><li class=MsoListParagraph style='margin-left:0cm;mso-list:l0 level1 lfo2'>Working-groups/workshops: 300 word description of the topic and goals of the workshop<o:p></o:p></li></ul><o:p> </o:p>To submit, please have all required documentation collated into a single pdf file, named with the last name of the session’s organizer. It is not necessary to register for the conference in order to have a paper or panel accepted. Once papers and panels are accepted, however, each participant must register as an ASE member.<o:p></o:p><o:p> </o:p>Email all proposals to: <a href="mailto:ethnohistory@duke.edu">ethnohistory@duke.edu</a><o:p></o:p><o:p> </o:p>---------------------------------<o:p></o:p>Information distributed by:<o:p></o:p>American Indian Workshop (AIW) • <a href="https://www.american-indian-workshop.org/"> www.american-indian-workshop.org</a> • Facebook: <a href="https://www.facebook.com/groups/americanindianworkshop/">American Indian Workshop</a> • Linkedin: <a href="http://www.linkedin.com/groups/American-Indian-Workshop-4643588/about">American Indian Workshop</a><o:p></o:p>***<o:p></o:p>41st American Indian Workshop, April 01 – 04, 2020<o:p></o:p><a href="https://www.american-indian-workshop.org/">Indigenous Shapes of Water</a><o:p></o:p>Department of Social and Cultural Anthropology, Faculty for the Study of Culture, Ludwig-Maximilians-University, Munich/Germany<o:p></o:p>Email: <a href="mailto:aiw41@american-indian-workshop.org">aiw41@american-indian-workshop.org</a><o:p></o:p>***<o:p></o:p>42nd American Indian Workshop, 2021<o:p></o:p>Department of British and American Studies, European University Cyprus, Nicosia/Cyprus<o:p></o:p>***<o:p></o:p>43 rd American Indian Workshop, 2022<o:p></o:p>Esch-sur-Alzette/Luxembourg<o:p></o:p>***<o:p></o:p>Postings to AIW mailing list: <a href="mailto:members@list.american-indian-workshop.org">members@list.american-indian-workshop.org</a><o:p></o:p>Attachments allowed: < 1MB <o:p></o:p>(Please do not add further email addresses into the “TO”, “CC”, or “BCC” field, this causes fatal bounce reactions. Postings by list members only)<o:p></o:p><o:p> </o:p>To unsubscribe from the list: <a href="https://list.american-indian-workshop.org/listinfo/members">https://list.american-indian-workshop.org/listinfo/members</a><o:p></o:p><o:p> </o:p>Submitting your publication to the AIW publications databank: <a href="https://www.american-indian-workshop.org/publications.html">https://www.american-indian-workshop.org/publications.html</a> <o:p></o:p><o:p> </o:p>Vistit our webpage for further events: <a href="https://www.american-indian-workshop.org/events.html">https://www.american-indian-workshop.org/events.html</a><o:p></o:p><o:p> </o:p>Contact email: <a href="mailto:contact@american-indian-workshop.org">contact@american-indian-workshop.org</a><o:p></o:p><o:p> </o:p></div></body></html>